Now that wearing the burqa is banned in some European countries I think it’s time to ask questions about why some people are keen to ban the burqa in the UK.
I remember in the 1970s there was a wave of immigration into the UK when Uganda’s President, Idi Amin expelled thousands of Asians from the country. The people that came here, more particularly the women, dressed differently. The women, wearing their beautiful saris were readily identifiable and if I remember correctly (I was quite young at the time) there were calls for Ugandan Asians to assimilate by wearing western clothing. There was a generally impression that wearing a sari was not quite the right thing to do in Britain. I’m not sure if it was the sari itself that caused the problem, or the little capped sleeved tops that were worn under them. These tops or blouses were often cut short and exposed the mid-drift of the wearer and were much like the now ubiquitous crop-top. Perhaps a few inches of bare brown skin was just too much for Britain in the 70s. The sari was thought to be unacceptable dress for the workplace and there were many who expressed the view that women should not wear the sari to work. I don’t think this went very far. I had a lovely teacher called Mrs Sen who wore a sari and we didn’t seem to take much notice of it, although I’m not sure if all the adults felt the same. Anyway, back to the burqa. Perhaps we can’t make direct comparison between Mrs Sen’s sari and women who wear the burqa today because I think the sari probably has more cultural than religious significance. The burqa, it is claimed , is worn because of religious belief but like most beliefs there is a lack of consensus about the basis of this. If the burqa is prescribed by the tenets of Islam, then there are many who do not subscribe to the view and many Muslim women do not wear the burqa or cover their face or hair. There is an argument that wearing the burqa is more cultural that religious and that women wear the burqa for one of two reasons – either they choose to or they are compelled to. Whatever reason women have for dressing in this way legislating against it will prove detrimental to women. The argument that to hide women’s faces is unacceptable on the grounds of security or communication is specious. We communicate with people everyday without seeing their faces and to suggest that covering the face public poses an important security risk does not begin take into account the real threats that we face each day. As far as I am aware, no women refuse to remove their veil when faced with security checks at airports and the like. If they did, they would be refused permission to travel – we have laws to deal with these situations already. No, banning the burqa will only damage individual women by either taking away their right to dress as they please or perhaps worse, will leave them imprisoned in their homes because their men folk will refuse to let them out in public without covering their faces. Women will be disadvantaged by any legislation prohibiting the burqa or veil. Instead we should perhaps consider why, like Mrs Sen’s sari, we find it so threatening in the first place. This is the only way that we can possible understand those who chose the veil and those who are compelled to it.
I think that Harriet Harman, current leader of the Labour front benches is facing her own feminist dilemma just now. Having said that she wanted the Labour Party to impose a shadow cabinet split 50:50 along gender lines she has revised her goal and is now going for a 70:30 split, working up to 50:50 over the next three years. There are those that will suggest that this is a climb down on Harriet’s part but is it really? Although I might agree with her aims, I to am concerned about forcing the issue in one fell swoop and I applaud Harriet’s move. This is no climb down on her part but instead it represents a pragmatic response to the demands of those less willing to make a whole hearted leap for change. What Harriet is doing in this respect is just fine by me and it shows that she is able to take on board the fact that you can’t impose equality on people. Much better to let it sidle up to them slowly and let them think it’s their idea.
This week I have been consulted – again. Consultation is the current buzz word. Everyone is doing it. Local authorities, government agencies and the treasury are all asking “What do you think – how can we save money?” I didn’t mind taking part and it was quite a pleasant way to spend an afternoon. It is always nice (and boosts the ego) when someone asks “What do you think?”. Unfortunately, I have a sneaking suspicion that consultation is just another sleight of hand, drawing us in and making us feel part of a process in which we will never really have any input. Instead, the process itself will be used as a means of supporting the devastating cuts to public expenditure that are already in the pipeline.